Senin, 27 Februari 2012

Le Morte d'Arthur by Sir Thomas Malory

Book 1 
CHAPTER VII

How King Arthur was crowned, and how he made officers.

AND at the feast of Pentecost all manner of men assayed to pull
at the sword that would assay; but none might prevail but Arthur,
and pulled it out afore all the lords and commons that were
there, wherefore all the commons cried at once, We will have
Arthur unto our king, we will put him no more in delay, for we
all see that it is God's will that he shall be our king, and who
that holdeth against it, we will slay him.  And therewithal they
kneeled at once, both rich and poor, and cried Arthur mercy
because they had delayed him so long, and Arthur forgave them,
and took the sword between both his hands, and offered it upon
the altar where the Archbishop was, and so was he made knight of
the best man that was there.  And so anon was the coronation
made.  And there was he sworn unto his lords and the commons for
to be a true king, to stand with true justice from thenceforth
the days of this life.  Also then he made all lords that held of
the crown to come in, and to do service as they ought to do.  And
many complaints were made unto Sir Arthur of great wrongs that
were done since the death of King Uther, of many lands that were
bereaved lords, knights, ladies, and gentlemen.  Wherefore King
Arthur made the lands to be given again unto them that owned
them.

When this was done, that the king had stablished all the
countries about London, then he let make Sir Kay seneschal of
England; and Sir Baudwin of Britain was made constable; and Sir
Ulfius was made chamberlain; and Sir Brastias was made warden to
wait upon the north from Trent forwards, for it was that time the
most party <12>the king's enemies.  But within few years after
Arthur won all the north, Scotland, and all that were under their
obeissance.  Also Wales, a part of it, held against Arthur, but
he overcame them all, as he did the remnant, through the noble
prowess of himself and his knights of the Round Table.

Le Morte d'Arthur by Sir Thomas Malory

Book 1
Chapter 6

How King Arthur pulled out the sword divers times.

Now assay, said Sir Ector unto Sir Kay.  And anon he pulled at
the sword with all his might; but it would not be.  Now shall ye
assay, said Sir Ector to Arthur.  I will well, said Arthur, and
pulled it out easily.  And therewithal Sir Ector knelt down to
the earth, and Sir Kay.  Alas, said Arthur, my own dear father
and brother, why kneel ye to me?  Nay, nay, my lord Arthur, it is
not so; I was never your father nor of your blood, but I wot well
ye are of an higher blood than I weened ye were.  And then Sir
Ector told him all, how he was betaken him for to nourish him,
and by whose commandment, and by Merlin's deliverance.

<10>
Then Arthur made great dole when he understood that Sir Ector was
not his father.  Sir, said Ector unto Arthur, will ye be my good
and gracious lord when ye are king?  Else were I to blame, said
Arthur, for ye are the man in the world that I am most beholden
to, and my good lady and mother your wife, that as well as her
own hath fostered me and kept.  And if ever it be God's will that
I be king as ye say, ye shall desire of me what I may do, and I
shall not fail you; God forbid I should fail you Sir, said Sir
Ector, I will ask no more of you, but that ye will make my son,
your foster brother, Sir Kay, seneschal of all your lands.  That
shall be done, said Arthur, and more, by the faith of my body,
that never man shall have that office but he, while he and I live
Therewithal they went unto the Archbishop, and told him how the
sword was achieved, and by whom; and on Twelfth-day all the
barons came thither, and to assay to take the sword, who that
would assay.  But there afore them all, there might none take it
out but Arthur; wherefore there were many lords wroth, and said
it was great shame unto them all and the realm, to be
overgoverned with a boy of no high blood born.  And so they fell
out at that time that it was put off till Candlemas and then all
the barons should meet there again; but always the ten knights
were ordained to watch the sword day and night, and so they set a
pavilion over the stone and the sword, and five always watched. 
So at Candlemas many more great lords came thither for to have
won the sword, but there might none prevail.  And right as Arthur
did at Christmas, he did at Candlemas, and pulled out the sword
easily, whereof the barons were sore aggrieved and put it off in
delay till the high feast of Easter.  And as Arthur sped before,
so did he at Easter; yet there were some of the great lords had
indignation that Arthur should be king, and put it off in a delay
till the feast of Pentecost.

Then the Archbishop of Canterbury by Merlin's providence let
purvey then of the best knights that they might get, and such
knights as Uther Pendragon loved best <11 CH. VII  HOW KING
ARTHUR WAS CROWNED>and most trusted in his days.  And such
knights were put about Arthur as Sir Baudwin of Britain, Sir Kay,
Sir Ulfius, Sir Brastias.  All these, with many other, were
always about Arthur, day and night, till the feast of Pentecost.

Le Morte d'Arthur by Sir Thomas Malory

Book 1
Chapter 5

How Arthur was chosen king, and of wonders and marvels
of a sword taken out of a stone by the said Arthur.

THEN stood the realm in great jeopardy long while, for every lord
that was mighty of men made him strong, and many weened to have
been king.  Then Merlin went to the Archbishop of Canterbury, and
counselled him for to send for all the lords of the realm, and
all the gentlemen of arms, that they should to London come by
Christmas, upon pain of cursing; and for this cause, that Jesus,
that was born on that night, that he would of his great mercy
show some miracle, as he was come to be king of mankind, for to
show some miracle who should be rightwise king of this realm.  So
the Archbishop, by the advice of Merlin, sent for all the lords
and gentlemen of arms that they should come by Christmas even
unto London.  And many of them made them clean of their life,
that their prayer might be the more acceptable unto God.  So in
the greatest church of London, whether it were Paul's or not the
French book maketh no mention, all the estates were long or day
in the church for to pray.  And when matins and the first mass
was done, there was seen in the churchyard, against the high
altar, a great stone four square, like unto a marble stone; and
in midst thereof was like an anvil of steel a foot on high, and
therein stuck a fair sword naked by the point, and letters there
were written in gold about the sword that said thus:--Whoso
pulleth out this sword of this stone and anvil, is rightwise king
born of all England.  Then the people marvelled, and told it to
the Archbishop.  I command, said the Archbishop, that ye keep you
within your church and pray unto God still, that no man touch the
sword till the high mass be all done.  So when all masses were
done all the lords went to behold the stone and the sword.  And
when they saw the scripture some assayed, such as <8>would have
been king.  But none might stir the sword nor move it.  He is not
here, said the Archbishop, that shall achieve the sword, but
doubt not God will make him known.  But this is my counsel, said
the Archbishop, that we let purvey ten knights, men of good fame,
and they to keep this sword.  So it was ordained, and then there
was made a cry, that every man should assay that would, for to
win the sword.  And upon New Year's Day the barons let make a
jousts and a tournament, that all knights that would joust or
tourney there might play, and all this was ordained for to keep
the lords together and the commons, for the Archbishop trusted
that God would make him known that should win the sword.

So upon New Year's Day, when the service was done, the barons
rode unto the field, some to joust and some to tourney, and so it
happened that Sir Ector, that had great livelihood about London,
rode unto the jousts, and with him rode Sir Kay his son, and
young Arthur that was his nourished brother; and Sir Kay was made
knight at All Hallowmass afore.  So as they rode to the jousts-
ward, Sir Kay lost his sword, for he had left it at his father's
lodging, and so he prayed young Arthur for to ride for his sword. 
I will well, said Arthur, and rode fast after the sword, and when
he came home, the lady and all were out to see the jousting. 
Then was Arthur wroth, and said to himself, I will ride to the
churchyard, and take the sword with me that sticketh in the
stone, for my brother Sir Kay shall not be without a sword this
day.  So when he came to the churchyard, Sir Arthur alighted and
tied his horse to the stile, and so he went to the tent, and
found no knights there, for they were at the jousting.  And so he
handled the sword by the handles, and lightly and fiercely pulled
it out of the stone, and took his horse and rode his way until he
came to his brother Sir Kay, and delivered him the sword.  And as
soon as Sir Kay saw the sword, he wist well it was the sword of
the stone, and so he rode to his father Sir Ector, and said: Sir,
lo here is the sword of the stone, wherefore I must be king of
this land.  When Sir Ector beheld the sword, he <9 CH. VI  HOW HE
PULLED OUT THE SWORD>returned again and came to the church, and
there they alighted all three, and went into the church.  And
anon he made Sir Kay swear upon a book how he came to that sword. 
Sir, said Sir Kay, by my brother Arthur, for he brought it to me. 
How gat ye this sword? said Sir Ector to Arthur.  Sir, I will
tell you.  When I came home for my brother's sword, I found
nobody at home to deliver me his sword; and so I thought my
brother Sir Kay should not be swordless, and so I came hither
eagerly and pulled it out of the stone without any pain.  Found
ye any knights about this sword? said Sir Ector.  Nay, said
Arthur.  Now, said Sir Ector to Arthur, I understand ye must be
king of this land.  Wherefore I, said Arthur, and for what cause? 
Sir, said Ector, for God will have it so; for there should never
man have drawn out this sword, but he that shall be rightwise
king of this land.  Now let me see whether ye can put the sword
there as it was, and pull it out again.  That is no mastery, said
Arthur, and so he put it in the stone; wherewithal Sir Ector
assayed to pull out the sword and failed.



Le Morte d'Arthur by Sir Thomas Malory

Book 1
Chapter 4
 
Of the death of King Uther Pendragon.

THEN within two years King Uther fell sick of a great malady. 
And in the meanwhile his enemies usurped upon him, and did a
great battle upon his men, and slew many of his people.  Sir,
said Merlin, ye may not lie so as ye do, for ye must to the field
though ye ride on an horse-litter: for ye shall never have the
better of your enemies but if your person be there, and then
shall ye have the victory.  So it was done as Merlin had devised,
and they carried the king forth in an horse-litter with a great
host towards his enemies.  And at St. Albans there met with the
king a great host of the North.  And that day Sir Ulfius and Sir
Brastias did great deeds of arms, and King Uther's men overcame
the Northern battle and slew many people, and put the remnant to
flight.  And then the king returned unto London, and made great
joy of his victory.  And then he fell passing sore sick, so that
three days and three nights he was speechless: wherefore all the
barons made great sorrow, and asked Merlin what counsel were
best.  There is none other remedy, said Merlin, but God will have
his will.  But look ye all barons be before King Uther to-morn,
and God and I shall make him to speak.  So on the morn all the
barons with Merlin came to-fore the king; then Merlin said aloud
unto King Uther, Sir, shall your son Arthur be king after your
days, of this realm with all the appurtenance?  Then Uther
Pendragon turned him, and said in hearing of them all, I give him
God's blessing and mine, and bid him pray for my soul, and
righteously and worshipfully that he claim the crown, upon
forfeiture of my blessing; and therewith he yielded up the ghost,
and then was he interred as longed to a king.  Wherefore the
queen, fair Igraine, made great sorrow, and all the barons.

Le Morte d'Arthur by Sir Thomas Malory

Book 1
chapter 3
 
 
Of the birth of King Arthur and of his nurture.

THEN Queen Igraine waxed daily greater and greater, so
it befell after within half a year, as King Uther lay by his
queen, he asked her, by the faith she owed to him, whose was
<5 CH. III  OF THE BIRTH OF KING ARTHUR>the child within her
body; then she sore abashed to give answer.  Dismay you not, said
the king, but tell me the truth, and I shall love you the better,
by the faith of my body.  Sir, said she, I shall tell you the
truth.  The same night that my lord was dead, the hour of his
death, as his knights record, there came into my castle of
Tintagil a man like my lord in speech and in countenance, and two
knights with him in likeness of his two knights Brastias and
Jordanus, and so I went unto bed with him as I ought to do with
my lord, and the same night, as I shall answer unto God, this
child was begotten upon me.  That is truth, said the king, as ye
say; for it was I myself that came in the likeness, and therefore
dismay you not, for I am father of the child; and there he told
her all the cause, how it was by Merlin's counsel.  Then the
queen made great joy when she knew who was the father of her
child.

Soon came Merlin unto the king, and said, Sir, ye must purvey you
for the nourishing of your child.  As thou wilt, said the king,
be it.  Well, said Merlin, I know a lord of yours in this land,
that is a passing true man and a faithful, and he shall have the
nourishing of your child, and his name is Sir Ector, and he is a
lord of fair livelihood in many parts in England and Wales; and
this lord, Sir Ector, let him be sent for, for to come and speak
with you, and desire him yourself, as he loveth you, that he will
put his own child to nourishing to another woman, and that his
wife nourish yours.  And when the child is born let it be
delivered to me at yonder privy postern unchristened.  So like as
Merlin devised it was done.  And when Sir Ector was come he made
fiaunce to the king for to nourish the child like as the king
desired; and there the king granted Sir Ector great rewards. 
Then when the lady was delivered, the king commanded two knights
and two ladies to take the child, bound in a cloth of gold, and
that ye deliver him to what poor man ye meet at the postern gate
of the castle.  So the child was delivered unto Merlin, and so he
bare it forth unto Sir Ector, and made an holy man to christen
him, and named him Arthur; and so Sir Ector's wife nourished him
with her own pap.

Le Morte d'Arthur by Sir Thomas Malory

 Book 1
Chapter 2 
  
 
How Uther Pendragon made war on the duke of Cornwall, and how by
the mean of Merlin he lay by the duchess and gat Arthur.

THEN Ulfius was glad, and rode on more than a pace till that he
came to King Uther Pendragon, and told him he had met with
Merlin.  Where is he? said the king.  Sir, said Ulfius, he will
not dwell long.  Therewithal Ulfius was ware where Merlin stood
at the porch of the pavilion's door.  And then Merlin was bound
to come to the king.  When King Uther saw him, he said he was
welcome.  Sir, said Merlin, I know all your heart every deal; so
ye will be sworn unto me as ye be a true king anointed, to fulfil
my desire, ye shall have your desire.  Then the king was sworn
upon the Four Evangelists.  Sir, said Merlin, this is my desire:
the first night that ye shall lie by Igraine ye shall get a child
on her, and when that is born, that it shall be delivered to me
for to nourish there as I will have it; for it shall be your
worship, and the child's avail, as mickle as the child is worth. 
I will well, said the king, as thou wilt have it.  Now make you
ready, said Merlin, this night ye shall lie with Igraine in the
castle of Tintagil; and ye shall be like the duke her husband,
Ulfius shall be like Sir Brastias, a knight of the duke's, and I
will be like a knight that hight Sir Jordanus, a knight of the
duke's.  But wait ye make not many questions with her nor her
men, but say ye are diseased, and so hie you to bed, and rise not
on the morn till I come to you, for the castle of Tintagil is but
ten miles hence; so this was done as they devised.  But the duke
of Tintagil espied how the king rode from the siege of Terrabil,
and therefore that night he issued out of the castle at a postern
for to have distressed the king's host.  And so, through his own
issue, the duke himself was slain or ever the king came at the
castle of Tintagil.

<4>
So after the death of the duke, King Uther lay with Igraine more
than three hours after his death, and begat on her that night
Arthur, and on day came Merlin to the king, and bade him make him
ready, and so he kissed the lady Igraine and departed in all
haste.  But when the lady heard tell of the duke her husband, and
by all record he was dead or ever King Uther came to her, then
she marvelled who that might be that lay with her in likeness of
her lord; so she mourned privily and held her peace.  Then all
the barons by one assent prayed the king of accord betwixt the
lady Igraine and him; the king gave them leave, for fain would he
have been accorded with her.  So the king put all the trust in
Ulfius to entreat between them, so by the entreaty at the last
the king and she met together.  Now will we do well, said Ulfius,
our king is a lusty knight and wifeless, and my lady Igraine is a
passing fair lady; it were great joy unto us all, an it might
please the king to make her his queen.  Unto that they all well
accorded and moved it to the king.  And anon, like a lusty
knight, he assented thereto with good will, and so in all haste
they were married in a morning with great mirth and joy.

And King Lot of Lothian and of Orkney then wedded Margawse that
was Gawaine's mother, and King Nentres of the land of Garlot
wedded Elaine.  All this was done at the request of King Uther. 
And the third sister Morgan le Fay was put to school in a
nunnery, and there she learned so much that she was a great clerk
of necromancy.  And after she was wedded to King Uriens of the
land of Gore, that was Sir Ewain's le Blanchemain's father.

Le Morte d'Arthur by Sir Thomas Malory


Book 1
Chapter 1

How Uther Pendragon sent for the duke of Cornwall and
Igraine his wife, and of their departing suddenly again.

IT befell in the days of Uther Pendragon, when he was king of all
England, and so reigned, that there was a mighty duke in Cornwall
that held war against him long time.  And the duke was called the
Duke of Tintagil.  And so by means King Uther sent for this duke,
charging him to bring his wife with him, for she was called a
fair lady, and a passing wise, and her name was called Igraine.

So when the duke and his wife were come unto the king, by the
means of great lords they were accorded both.  The king liked and
loved this lady well, and he made them great cheer out of
measure, and desired to have lain by her.  But she was a passing
good woman, and would not assent unto the king.  And then she
told the duke her husband, and said, I suppose that we were sent
for that I should be dishonoured; wherefore, husband, I counsel
you, that we depart from hence suddenly, that we may ride all
night unto our own castle.  And in like wise as she said so they
departed, that neither the king nor none of his council were ware
of their departing.  All so soon as King Uther knew of their
departing so suddenly, he was wonderly wroth.  Then he called to
him his privy council, and told them of the sudden departing of
the duke and his wife.

<2>
Then they advised the king to send for the duke and his wife by a
great charge; and if he will not come at your summons, then may
ye do your best, then have ye cause to make mighty war upon him. 
So that was done, and the messengers had their answers; and that
was this shortly, that neither he nor his wife would not come at
him.

Then was the king wonderly wroth.  And then the king sent him
plain word again, and bade him be ready and stuff him and garnish
him, for within forty days he would fetch him out of the biggest
castle that he hath.

When the duke had this warning, anon he went and furnished and
garnished two strong castles of his, of the which the one hight
Tintagil, and the other castle hight Terrabil.  So his wife Dame
Igraine he put in the castle of Tintagil, and himself he put in
the castle of Terrabil, the which had many issues and posterns
out.  Then in all haste came Uther with a great host, and laid a
siege about the castle of Terrabil.  And there he pight many
pavilions, and there was great war made on both parties, and much
people slain.  Then for pure anger and for great love of fair
Igraine the king Uther fell sick.  So came to the king Uther Sir
Ulfius, a noble knight, and asked the king why he was sick.  I
shall tell thee, said the king, I am sick for anger and for love
of fair Igraine, that I may not be whole.  Well, my lord, said
Sir Ulfius, I shall seek Merlin, and he shall do you remedy, that
your heart shall be pleased.  So Ulfius departed, and by
adventure he met Merlin in a beggar's array, and there Merlin
asked Ulfius whom he sought.  And he said he had little ado to
tell him.  Well, said Merlin, I know whom thou seekest, for thou
seekest Merlin; therefore seek no farther, for I am he; and if
King Uther will well reward me, and be sworn unto me to fulfil my
desire, that shall be his honour and profit more than mine; for I
shall cause him to have all his desire.  All this will I
undertake, said Ulfius, that there shall be nothing reasonable
but thou shalt have thy desire.  Well, said Merlin, he shall have
his intent and desire.  And therefore, said Merlin, ride on your
way, for I will not be long behind.

Minggu, 26 Februari 2012

My daily story # 3

What will you feel if there is a old lady chat so loudly in the public transportation?
Is it annoying you? If the same question came to me i will answer yes directly. The situation had happened to me. I was is public transportation from Bukittinggi to Padang.Then,in Kayu Tanan an old lady get in to the car. It seem like she know the driver, and she chat with the driver with loud voice.
It disturb me but I can't do nothing.

At that time, in my mind, I said that I won't look for mother in low like this old lady, because she is very talkative and complain about everything.


:)

Sabtu, 25 Februari 2012

My daily story # 2

This day little bit tiring for me. I woke up late in the morning, then after breakfast, I went to my mother’s farm. We were cropping the chilies. After that, my mom sold it to market. We went home late because my mom also late comes from the market. I am really starves at that time.

However, there is something that annoying me. I skip the meeting that hold by UKK, I do not know what they going to do to me. However, I little bit disappointed with the committee, because they give information at the last minute. I have been out from Padang when I received their message.

Ok. That is not my mistake at all.

Good night 

Kamis, 23 Februari 2012

To Rosemounde by Geoffrey Chaucer

A Balade.


Ma dame, ye ben of al beaute shryne
As fer as cercled is the mapamonde;
For as the cristall glorious ye shyne,
And lyke ruby ben your chekys rounde.
Therwyth ye ben so mery and so iocunde
That at a reuell whan that I se you dance,
It is an oynement vnto my wounde,
Thoght ye to me ne do no daliance.

For thogh I wepe of teres ful a tyne,
Yet may that wo myn herte nat confounde;
Your semy voys that ye so small out twyne
Makyth my thoght in ioy and blys habounde.
So curtaysly I go, wyth loue bounde,
That to my self I sey, in my penaunce,
Suffyseth me to loue you, Rosemounde,
Thogh ye to me ne do no daliaunce.

Nas neuer pyk walwed in galauntyne
As I in loue am walwed and iwounde;
For whych ful ofte I of my self deuyne
That I am trew Tristam the secunde.
My loue may not refreyde nor affounde;
I brenne ay in an amorouse plesaunce.
Do what you lyst, I wyl your thral be founde,
Thogh ye to me ne do no daliance.

The Love Unfeigned by Geoffrey Chaucer

O Yonge fresshe folkes, he or she,
In which that love up groweth with your age,
Repeyreth hoom from worldly vanitee,
And of your herte up-casteth the visage
To thilke god that after his image
Yow made, and thinketh al nis but a fayre
This world, that passeth sone as floures fayre.

And loveth him, the which that right for love
Upon a cros, our soules for to beye,
First starf, and roos, and sit in hevene a-bove;
For he nil falsen no wight, dar I seye,
That wol his herte al hoolly on him leye.
And sin he best to love is, and most meke,
What nedeth feyned loves for to seke?

Merciles Beaute by Geoffrey Chaucer

A Triple Roundel


I. Captivity

Your yën two wol sle me sodenly,
I may the beaute of hem not sustene,
So woundeth hit through-out my herte kene.

And but your word wol helen hastily
My hertes wounde, whyl that hit is grene,
Your yën two wol sle me sodenly;
may the beaute of hem not sustene.

Upon my trouthe I sey yow feithfully,
That ye ben of my lyf and deth the quene;
For with my deth the trouthe shal be sene.
Your yën two wol sle me sodenly,
I may the beaute of hem not sustene,
So woundeth hit through-out my herte kene.



II. Rejection.

So hath your beaute fro your herte chaced
Pitee, that me ne availeth not to pleyne;
For Daunger halt your mercy in his cheyne.

Giltles my deth thus han ye me purchaced;
I sey yow soth, me nedeth not to feyne;
So hath your beaute fro your herle chaced
Pilee, that me ne availeth not to pleyne

Allas! that nature hath in yow compassed
So gret beaute, that no man may atteyne
To mercy, though he sterve for the peyne.
So hath your beaute fro your herte chaced
Pitee, that me ne availeth not to pleyne;
For daunger halt your mercy in his cheyne.



III. Escape.

Sin I fro love escaped am so fat,
I never thenk to ben in his prison lene;
Sin I am fre, I counte him not a bene.

He may answere, and seye this or that;
I do no fors, I speke right as I mene.
Sin I fro love escaped am so fat,
I never thenk to ben in his prison lene.

Love hath my name y-strike out of his sclat,
And he is strike out of my bokes clene
For ever-mo; [ther] is non other mene.
Sin I fro love escaped am so fat,
I never thenk to ben in his prison lene;
Sin I am fre, I counte him not a bene.
Explicit.

An ABC (The Prayer of Our Lady) by Geoffrey Chaucer

Almighty and al merciable queene,
To whom that al this world fleeth for socour,
To have relees of sinne, of sorwe, and teene,
Glorious virgine, of alle floures flour,
To thee I flee, confounded in errour.
Help and releeve, thou mighti debonayre,
Have mercy on my perilous langour.
Venquisshed me hath my cruel adversaire.

Bountee so fix hath in thin herte his tente
That wel I wot thou wolt my socour bee;
Thou canst not warne him that with good entente
Axeth thin helpe, thin herte is ay so free.
Thou art largesse of pleyn felicitee,
Haven of refut, of quiete, and of reste.
Loo, how that theeves sevene chasen mee.
Help, lady bright, er that my ship tobreste.

Comfort is noon but in yow, ladi deere;
For loo, my sinne and my confusioun,
Which oughten not in thi presence appeere,
Han take on me a greevous accioun
Of verrey right and desperacioun;
And as hi right thei mighten wel susteene
That I were wurthi my dampnacioun,
Nere merci of you, blisful hevene queene.

Dowte is ther noon, thou queen of misericorde,
That thou n'art cause of grace and merci heere;
God vouched sauf thurgh thee with us to accorde.
For certes, Crystes blisful mooder deere,
Were now the bowe bent in swich maneere
As it was first of justice and of ire,
The rightful God nolde of no mercy heere;
But thurgh thee han we grace as we desire.

Evere hath myn hope of refut been in thee,
For heer-biforn ful ofte in many a wyse
Hast thou to misericorde receyved me.
But merci, ladi, at the grete assyse
Whan we shule come bifore the hye justyse.
So litel fruit shal thanne in me be founde
That, but thou er that day correcte me,
Of verrey right my werk wol me confounde.

Fleeinge, I flee for socour to thi tente
Me for to hide from tempeste ful of dreede,
Biseeching yow that ye you not absente
Thouh I be wikke. O, help yit at this neede!
Al have I ben a beste in wil and deede,
Yit, ladi, thou me clothe with thi grace.
Thin enemy and myn-- ladi, tak heede--
Unto my deth in poynt is me to chace!

Glorious mayde and mooder, which that nevere
Were bitter, neither in erthe nor in see,
But ful of swetnesse and of merci evere,
Help that my Fader be not wroth with me.
Spek thou, for I ne dar not him ysee,
So have I doon in erthe, allas the while,
That certes, but if thou my socour bee,
To stink eterne he wole my gost exile.

He vouched sauf, tel him, as was his wille,
Bicome a man, to have oure alliaunce,
And with his precious blood he wrot the bille
Upon the crois as general acquitaunce
To every penitent in ful creaunce;
And therfore, ladi bright, thou for us praye.
Thanne shalt thou bothe stinte al his grevaunce,
And make oure foo to failen of his praye.

I wot it wel, thou wolt ben oure socour,
Thou art so ful of bowntee, in certeyn,
For whan a soule falleth in errour
Thi pitee goth and haleth him ayein.
Thanne makest thou his pees with his sovereyn
And bringest him out of the crooked strete.
Whoso thee loveth, he shal not love in veyn,
That shal he fynde as he the lyf shal lete.

Kalenderes enlumyned ben thei
That in this world ben lighted with thi name,
And whoso goth to yow the righte wey,
Him thar not drede in soule to be lame.
Now, queen of comfort, sith thou art that same
To whom I seeche for my medicyne,
Lat not my foo no more my wounde entame;
Myn hele into thin hand al I resygne.

Ladi, thi sorwe kan I not portreye
Under the cros, ne his greevous penaunce;
But for youre bothes peynes I yow preye,
Lat not oure alder foo make his bobaunce
That he hath in his lystes of mischaunce
Convict that ye bothe have bought so deere.
As I seide erst, thou ground of oure substaunce,
Continue on us thi pitous eyen cleere!

Moises, that saugh the bush with flawmes rede
Brenninge, of which ther never a stikke brende,
Was signe of thin unwemmed maidenhede.
Thou art the bush on which ther gan descende
The Holi Gost, the which that Moyses wende
Had ben a-fyr, and this was in figure.
Now, ladi, from the fyr thou us defende
Which that in helle eternalli shal dure.

Noble princesse, that nevere haddest peere,
Certes if any comfort in us bee,
That cometh of thee, thou Cristes mooder deere.
We han noon oother melodye or glee
Us to rejoyse in oure adversitee,
Ne advocat noon that wole and dar so preye
For us, and that for litel hire as yee
That helpen for an Ave-Marie or tweye.

O verrey light of eyen that ben blynde,
O verrey lust of labour and distresse,
O tresoreere of bountee to mankynde,
Thee whom God ches to mooder for humblesse!
From his ancille he made the maistresse
Of hevene and erthe, oure bille up for to beede.
This world awaiteth evere on thi goodnesse
For thou ne failest nevere wight at neede.

Purpos I have sum time for to enquere
Wherfore and whi the Holi Gost thee soughte
Whan Gabrielles vois cam to thin ere.
He not to werre us swich a wonder wroughte,
But for to save us that he sithen boughte.
Thanne needeth us no wepen us for to save,
But oonly ther we dide not, as us oughte,
Doo penitence, and merci axe and have.

Queen of comfort, yit whan I me bithinke
That I agilt have bothe him and thee,
And that my soule is worthi for to sinke,
Allas, I caityf, whider may I flee?
Who shal unto thi Sone my mene bee?
Who, but thiself, that art of pitee welle?
Thou hast more reuthe on oure adversitee
Than in this world might any tonge telle.

Redresse me, mooder, and me chastise,
For certeynly my Faderes chastisinge,
That dar I nouht abiden in no wise,
So hidous is his rightful rekenynge.
Mooder, of whom oure merci gan to springe,
Beth ye my juge and eek my soules leche;
For evere in you is pitee haboundinge
To ech that wole of pitee you biseeche.

Soth is that God ne granteth no pitee
Withoute thee; for God of his goodnesse
Foryiveth noon, but it like unto thee.
He hath thee maked vicaire and maistresse
Of al this world, and eek governouresse
Of hevene, and he represseth his justise
After thi wil; and therfore in witnesse
He hath thee corowned in so rial wise.

Temple devout, ther God hath his woninge,
Fro which these misbileeved deprived been,
To you my soule penitent I bringe.
Receyve me-- I can no ferther fleen.
With thornes venymous, O hevene queen,
For which the eerthe acursed was ful yore,
I am so wounded, as ye may wel seen,
That I am lost almost, it smert so sore.

Virgine, that art so noble of apparaile,
And ledest us into the hye tour
Of Paradys, thou me wisse and counsaile
How I may have thi grace and thi socour,
All have I ben in filthe and in errour.
Ladi, unto that court thou me ajourne
That cleped is thi bench, O freshe flour,
Ther as that merci evere shal sojourne.

Xristus, thi sone, that in this world alighte
Upon the cros to suffre his passioun,
And eek that Longius his herte pighte
And made his herte blood to renne adoun,
And al was this for my salvacioun;
And I to him am fals and eek unkynde,
And yit he wole not my dampnacioun--
This thanke I yow, socour of al mankynde!

Ysaac was figure of his deth, certeyn,
That so fer forth his fader wolde obeye
That him ne roughte nothing to be slayn;
Right soo thi Sone list as a lamb to deye.
Now, ladi ful of merci, I yow preye,
Sith he his merci mesured so large,
Be ye not skant, for alle we singe and seye
That ye ben from vengeaunce ay oure targe.

Zacharie yow clepeth the open welle
To wasshe sinful soule out of his gilt.
Therfore this lessoun oughte I wel to telle,
That, nere thi tender herte, we were spilt.
Now, ladi bryghte, sith thou canst and wilt
Ben to the seed of Adam merciable,
Bring us to that palais that is bilt
To penitentes that ben to merci able. Amen.

Canterbury Tales, The Knight's Tale, Book I [Excerpt] by Geoffrey Chaucer

In days of old there lived, of mighty fame,
A valiant Prince, and Theseus was his name;
A chief, who more in feats of arms excelled,
The rising nor the setting sun beheld.
Of Athens he was lord; much land he won,
And added foreign countries to his crown.
In Scythia with the warrior Queen he strove,
Whom first by force he conquered, then by love;
He brought in triumph back the beauteous dame,
With whom her sister, fair Emilia, came.
With honour to his home let Theseus ride,
With Love to friend, and Fortune for his guide,
And his victorious army at his side.
I pass their warlike pomp, their proud array,
Their shouts, their songs, their welcome on the way;
But, were it not too long, I would recite
The feats of Amazons, the fatal fight
Betwixt the hardy Queen and hero Knight;
The town besieged, and how much blood it cost
The female army, and the Athenian host;
The spousals of Hippolyta the Queen;
What tilts and turneys at the feast were seen;
The storm at their return, the ladies' fear:
But these and other things I must forbear.

The field is spacious I design to sow
With oxen far unfit to draw the plough:
The remnant of my tale is of a length
To tire your patience, and to waste my strength;
And trivial accidents shall be forborn,
That others may have time to take their turn,
As was at first enjoined us by mine host,
That he, whose tale is best and pleases most,
Should win his supper at our common cost.
And therefore where I left, I will pursue
This ancient story, whether false or true,
In hope it may be mended with a new.
The Prince I mentioned, full of high renown,
In this array drew near the Athenian town;
When, in his pomp and utmost of his pride
Marching, he chanced to cast his eye aside,
And saw a quire of mourning dames, who lay
By two and two across the common way:
At his approach they raised a rueful cry,
And beat their breasts, and held their hands on high,
Creeping and crying, till they seized at last
His courser's bridle and his feet embraced.
"Tell me," said Theseus, "what and whence you are,
"And why this funeral pageant you prepare?
Is this the welcome of my worthy deeds,
To meet my triumph in ill-omened weeds?
Or envy you my praise, and would destroy
With grief my pleasures, and pollute my joy?
Or are you injured, and demand relief?
Name your request, and I will ease your grief."
The most in years of all the mourning train
Began; but swounded first away for pain;
Then scarce recovered spoke: "Nor envy we
"Thy great renown, nor grudge thy victory;
'Tis thine, O King, the afflicted to redress,
And fame has filled the world with thy success:
We wretched women sue for that alone,
Which of thy goodness is refused to none;
Let fall some drops of pity on our grief,
If what we beg be just, and we deserve relief;
For none of us, who now thy grace implore,
But held the rank of sovereign queen before;
Till, thanks to giddy Chance, which never bears
That mortal bliss should last for length of years,
She cast us headlong from our high estate,
And here in hope of thy return we wait,
And long have waited in the temple nigh,
Built to the gracious goddess Clemency.
But reverence thou the power whose name it bears,
Relieve the oppressed, and wipe the widows' tears.
I, wretched I, have other fortune seen,
The wife of Capaneus, and once a Queen;
At Thebes he fell; cursed be the fatal day!
And all the rest thou seest in this array
To make their moan their lords in battle lost,
Before that town besieged by our confederate host.
But Creon, old and impious, who commands
The Theban city, and usurps the lands,
Denies the rites of funeral fires to those
Whose breathless bodies yet he calls his foes.
Unburned, unburied, on a heap they lie;
Such is their fate, and such his tyranny;
No friend has leave to bear away the dead,
But with their lifeless limbs his hounds are fed."
At this she shrieked aloud; the mournful train
Echoed her grief, and grovelling on the plain,
With groans, and hands upheld, to move his mind,
Besought his pity to their helpless kind.

The Prince was touched, his tears began to flow,
And, as his tender heart would break in two,
He sighed; and could not but their fate deplore,
So wretched now, so fortunate before.
Then lightly from his lofty steed he flew,
And raising one by one the suppliant crew,
To comfort each, full solemnly he swore,
That by the faith which knights to knighthood bore,
And whate'er else to chivalry belongs,
He would not cease, till he revenged their wrongs;
That Greece should see performed what he declared,
And cruel Creon find his just reward.
He said no more, but shunning all delay
Rode on, nor entered Athens on his way;
But left his sister and his queen behind,
And waved his royal banner in the wind,
Where in an argent field the God of War
Was drawn triumphant on his iron car.
Red was his sword, and shield, and whole attire,
And all the godhead seemed to glow with fire;
Even the ground glittered where the standard flew,
And the green grass was dyed to sanguine hue.
High on his pointed lance his pennon bore
His Cretan fight, the conquered Minotaur:
The soldiers shout around with generous rage,
And in that victory their own presage.
He praised their ardour, inly pleased to see
His host, the flower of Grecian chivalry.
All day he marched, and all the ensuing night,
And saw the city with returning light.
The process of the war I need not tell,
How Theseus conquered, and how Creon fell;
Or after, how by storm the walls were won,
Or how the victor sacked and burned the town;
How to the ladies he restored again
The bodies of their lords in battle slain;
And with what ancient rites they were interred;
All these to fitter time shall be deferred:
I spare the widows' tears, their woful cries,
And howling at their husbands' obsequies;
How Theseus at these funerals did assist,
And with what gifts the mourning dames dismissed.

Thus when the victor chief had Creon slain,
And conquered Thebes, he pitched upon the plain
His mighty camp, and when the day returned,
The country wasted and the hamlets burned,
And left the pillagers, to rapine bred,
Without control to strip and spoil the dead.

There, in a heap of slain, among the rest
Two youthful knights they found beneath a load oppressed
Of slaughtered foes, whom first to death they sent,
The trophies of their strength, a bloody monument.
Both fair, and both of royal blood they seemed,
Whom kinsmen to the crown the heralds deemed;
That day in equal arms they fought for fame;
Their swords, their shields, their surcoats were the same:
Close by each other laid they pressed the ground,
Their manly bosoms pierced with many a grisly wound;
Nor well alive nor wholly dead they were,
But some faint signs of feeble life appear;
The wandering breath was on the wing to part,
Weak was the pulse, and hardly heaved the heart.
These two were sisters' sons; and Arcite one,
Much famed in fields, with valiant Palamon.
From these their costly arms the spoilers rent,
And softly both conveyed to Theseus' tent:
Whom, known of Creon's line and cured with care,
He to his city sent as prisoners of the war;
Hopeless of ransom, and condemned to lie
In durance, doomed a lingering death to die.

Canterbury Tales, General Prologue by Geoffrey Chaucer

Whan that Aprille with his shoures soote,
The droghte of March hath perced to the roote,
And bathed every veyne in swich licóur
Of which vertú engendred is the flour;
Whan Zephirus eek with his swete breeth
Inspired hath in every holt and heeth
The tendre croppes, and the yonge sonne
Hath in the Ram his halfe cours y-ronne,
And smale foweles maken melodye,
That slepen al the nyght with open ye,
So priketh hem Natúre in hir corages,
Thanne longen folk to goon on pilgrimages,
And palmeres for to seken straunge strondes,
To ferne halwes, kowthe in sondry londes;
And specially, from every shires ende
Of Engelond, to Caunterbury they wende,
The hooly blisful martir for to seke,
That hem hath holpen whan that they were seeke.


Bifil that in that seson on a day,
In Southwerk at the Tabard as I lay,
Redy to wenden on my pilgrymage
To Caunterbury with ful devout corage,
At nyght were come into that hostelrye
Wel nyne and twenty in a compaignye
Of sondry folk, by áventure y-falle
In felaweshipe, and pilgrimes were they alle,
That toward Caunterbury wolden ryde.
The chambres and the stables weren wyde,
And wel we weren esed atte beste.
And shortly, whan the sonne was to reste,
So hadde I spoken with hem everychon,
That I was of hir felaweshipe anon,
And made forward erly for to ryse,
To take oure wey, ther as I yow devyse.


But nathelees, whil I have tyme and space,
Er that I ferther in this tale pace,
Me thynketh it acordaunt to resoun
To telle yow al the condicioun
Of ech of hem, so as it semed me,
And whiche they weren and of what degree,
And eek in what array that they were inne;
And at a Knyght than wol I first bigynne.


A Knyght ther was, and that a worthy man,
That fro the tyme that he first bigan
To riden out, he loved chivalrie,
Trouthe and honóur, fredom and curteisie.
Ful worthy was he in his lordes werre,
And thereto hadde he riden, no man ferre,
As wel in cristendom as in hethenesse,
And evere honóured for his worthynesse.
At Alisaundre he was whan it was wonne;
Ful ofte tyme he hadde the bord bigonne
Aboven alle nacions in Pruce.
In Lettow hadde he reysed and in Ruce,—
No cristen man so ofte of his degree.
In Gernade at the seege eek hadde he be
Of Algezir, and riden in Belmarye.
At Lyeys was he, and at Satalye,
Whan they were wonne; and in the Grete See
At many a noble armee hadde he be.


At mortal batailles hadde he been fiftene,
And foughten for oure feith at Tramyssene
In lyste thries, and ay slayn his foo.
This ilke worthy knyght hadde been also
Somtyme with the lord of Palatye
Agayn another hethen in Turkye;
And evermoore he hadde a sovereyn prys.
And though that he were worthy, he was wys,
And of his port as meeke as is a mayde.
He nevere yet no vileynye ne sayde,
In al his lyf, unto no maner wight.
He was a verray, parfit, gentil knyght.


But for to tellen yow of his array,
His hors weren goode, but he was nat gay;
Of fustian he wered a gypon
Al bismótered with his habergeon;
For he was late y-come from his viage,
And wente for to doon his pilgrymage.


With hym ther was his sone, a yong Squiér,
A lovyere and a lusty bacheler,
With lokkes crulle as they were leyd in presse.
Of twenty yeer of age he was, I gesse.
Of his statúre he was of evene lengthe,
And wonderly delyvere and of greet strengthe.
And he hadde been somtyme in chyvachie
In Flaundres, in Artoys, and Pycardie,
And born hym weel, as of so litel space,
In hope to stonden in his lady grace.
Embrouded was he, as it were a meede
Al ful of fresshe floures whyte and reede.
Syngynge he was, or floytynge, al the day;
He was as fressh as is the month of May.
Short was his gowne, with sleves longe and wyde;
Wel koude he sitte on hors and faire ryde;
He koude songes make and wel endite,
Juste and eek daunce, and weel purtreye and write.
So hoote he lovede that by nyghtertale
He sleep namoore than dooth a nyghtyngale.
Curteis he was, lowely and servysáble,
And carf biforn his fader at the table.


A Yeman hadde he and servántz namo
At that tyme, for hym liste ride soo;
And he was clad in cote and hood of grene.
A sheef of pecock arwes bright and kene,
Under his belt he bar ful thriftily—
Wel koude he dresse his takel yemanly;
His arwes drouped noght with fetheres lowe—
And in his hand he baar a myghty bowe.
A not-heed hadde he, with a broun viságe.
Of woodecraft wel koude he al the uságe.
Upon his arm he baar a gay bracér,
And by his syde a swerd and a bokeler,
And on that oother syde a gay daggere,
Harneised wel and sharp as point of spere;
A Cristophere on his brest of silver sheene.
An horn he bar, the bawdryk was of grene.
A forster was he, soothly as I gesse.


Ther was also a Nonne, a Prioresse,
That of hir smylyng was ful symple and coy;
Hire gretteste ooth was but by seinte Loy,
And she was cleped madame Eglentyne.
Ful weel she soong the service dyvyne,
Entuned in hir nose ful semely;
And Frenssh she spak ful faire and fetisly,
After the scole of Stratford atte Bowe,
For Frenssh of Parys was to hire unknowe.
At mete wel y-taught was she with-alle:
She leet no morsel from hir lippes falle,
Ne wette hir fyngres in hir sauce depe.
Wel koude she carie a morsel and wel kepe
Thát no drope ne fille upon hire brist;
In curteisie was set ful muchel hir list.
Hire over-lippe wyped she so clene
That in hir coppe ther was no ferthyng sene
Of grece, whan she dronken hadde hir draughte.
Ful semely after hir mete she raughte.
And sikerly she was of greet desport,
And ful plesáunt and amyable of port,
And peyned hire to countrefete cheere
Of court, and been estatlich of manere,
And to ben holden digne of reverence.
But for to speken of hire conscience,
She was so charitable and so pitous
She wolde wepe if that she saugh a mous
Kaught in a trappe, if it were deed or bledde.
Of smale houndes hadde she, that she fedde
With rosted flessh, or milk and wastel breed;
But soore wepte she if oon of hem were deed,
Or if men smoot it with a yerde smerte;
And al was conscience and tendre herte.


Ful semyly hir wympul pynched was;
Hire nose tretys, her eyen greye as glas,
Hir mouth ful smal and ther-to softe and reed;
But sikerly she hadde a fair forheed;
It was almoost a spanne brood, I trowe;
For, hardily, she was nat undergrowe.
Ful fetys was hir cloke, as I was war;
Of smal coral aboute hire arm she bar
A peire of bedes, gauded al with grene,
And ther-on heng a brooch of gold ful sheene,
On which ther was first write a crowned A,
And after, Amor vincit omnia.


Another Nonne with hire hadde she,
That was hire chapeleyne, and Preestes thre.


A Monk ther was, a fair for the maistrie,
An outridere, that lovede venerie;
A manly man, to been an abbot able.
Ful many a deyntee hors hadde he in stable;
And whan he rood, men myghte his brydel heere
Gýnglen in a whistlynge wynd als cleere,
And eek as loude, as dooth the chapel belle,
Ther as this lord was kepere of the celle.
The reule of seint Maure or of seint Beneit,
By-cause that it was old and som-del streit,—
This ilke Monk leet olde thynges pace,
And heeld after the newe world the space.
He yaf nat of that text a pulled hen
That seith that hunters ben nat hooly men,
Ne that a monk, whan he is recchelees,
Is likned til a fissh that is waterlees,—
This is to seyn, a monk out of his cloystre.
But thilke text heeld he nat worth an oystre;
And I seyde his opinioun was good.
What sholde he studie and make hymselven wood,
Upon a book in cloystre alwey to poure,
Or swynken with his handes and labóure,
As Austyn bit? How shal the world be served?
Lat Austyn have his swynk to him reserved.
Therfore he was a prikasour aright:
Grehoundes he hadde, as swift as fowel in flight;
Of prikyng and of huntyng for the hare
Was al his lust, for no cost wolde he spare.
I seigh his sleves y-púrfiled at the hond
With grys, and that the fyneste of a lond;
And for to festne his hood under his chyn
He hadde of gold y-wroght a curious pyn;
A love-knotte in the gretter ende ther was.
His heed was balled, that shoon as any glas,
And eek his face, as he hadde been enoynt.
He was a lord ful fat and in good poynt;
His eyen stepe, and rollynge in his heed,
That stemed as a forneys of a leed;
His bootes souple, his hors in greet estaat.
Now certeinly he was a fair prelaat.
He was nat pale, as a forpyned goost:
A fat swan loved he best of any roost.
His palfrey was as broun as is a berye.


A Frere ther was, a wantowne and a merye,
A lymytour, a ful solémpne man.
In alle the ordres foure is noon that kan
So muchel of daliaunce and fair langage.
He hadde maad ful many a mariage
Of yonge wommen at his owene cost.
Unto his ordre he was a noble post.
Ful wel biloved and famulier was he
With frankeleyns over al in his contree,
And eek with worthy wommen of the toun;
For he hadde power of confessioun,
As seyde hym-self, moore than a curát,
For of his ordre he was licenciat.
Ful swetely herde he confessioun,
And plesaunt was his absolucioun.
He was an esy man to yeve penaunce
There as he wiste to have a good pitaunce;
For unto a povre ordre for to yive
Is signe that a man is wel y-shryve;
For, if he yaf, he dorste make avaunt
He wiste that a man was répentaunt;
For many a man so hard is of his herte
He may nat wepe al-thogh hym soore smerte.
Therfore in stede of wepynge and preyéres
Men moote yeve silver to the povre freres.
His typet was ay farsed full of knyves
And pynnes, for to yeven faire wyves.
And certeinly he hadde a murye note:
Wel koude he synge and pleyen on a rote;
Of yeddynges he baar outrely the pris.
His nekke whit was as the flour-de-lys;
Ther-to he strong was as a champioun.
He knew the tavernes wel in every toun,
And everich hostiler and tappestere
Bet than a lazar or a beggestere;
For unto swich a worthy man as he
Acorded nat, as by his facultee,
To have with sike lazars aqueyntaunce;
It is nat honest, it may nat avaunce
Fór to deelen with no swich poraille,
But al with riche and selleres of vitaille.
And over-al, ther as profit sholde arise,
Curteis he was and lowely of servyse.
Ther nas no man nowher so vertuous.
He was the beste beggere in his hous;
[And yaf a certeyn ferme for the graunt,
Noon of his brethren cam ther in his haunt;]
For thogh a wydwe hadde noght a sho,
So plesaunt was his In principio,
Yet wolde he have a ferthyng er he wente:
His purchas was wel bettre than his rente.
And rage he koude, as it were right a whelpe.
In love-dayes ther koude he muchel helpe,
For there he was nat lyk a cloysterer
With a thredbare cope, as is a povre scolér,
But he was lyk a maister, or a pope;
Of double worstede was his semycope,
That rounded as a belle, out of the presse.
Somwhat he lipsed for his wantownesse,
To make his Englissh sweete upon his tonge;
And in his harpyng, whan that he hadde songe,
His eyen twynkled in his heed aryght
As doon the sterres in the frosty nyght.
This worthy lymytour was cleped Hubérd.


A Marchant was ther with a forked berd,
In motteleye, and hye on horse he sat;
Upon his heed a Flaundryssh bevere hat;
His bootes clasped faire and fetisly.
His resons he spak ful solémpnely,
Sownynge alway thencrees of his wynnyng.
He wolde the see were kept for any thing
Bitwixe Middelburgh and Orewelle.
Wel koude he in eschaunge sheeldes selle.
This worthy man ful wel his wit bisette;
Ther wiste no wight that he was in dette,
So estatly was he of his gouvernaunce,
With his bargaynes and with his chevyssaunce.
For sothe he was a worthy man with-alle,
But, sooth to seyn, I noot how men hym calle.


A Clerk ther was of Oxenford also,
That unto logyk hadde longe y-go.
As leene was his hors as is a rake,
And he nas nat right fat, I undertake,
But looked holwe, and ther-to sobrely.
Ful thredbare was his overeste courtepy;
For he hadde geten hym yet no benefice,
Ne was so worldly for to have office;
For hym was lévere háve at his beddes heed
Twénty bookes, clad in blak or reed,
Of Aristotle and his philosophie,
Than robes riche, or fíthele, or gay sautrie.
But al be that he was a philosophre,
Yet hadde he but litel gold in cofre;
But al that he myghte of his freendes hente
On bookes and on lernynge he it spente,
And bisily gan for the soules preye
Of hem that yaf hym wher-with to scoleye.
Of studie took he moost cure and moost heede.
Noght o word spak he moore than was neede;
And that was seyd in forme and reverence,
And short and quyk and ful of hy senténce.
Sownynge in moral vertu was his speche;
And gladly wolde he lerne and gladly teche.


A Sergeant of the Lawe, war and wys,
That often hadde been at the Parvys,
Ther was also, ful riche of excellence.
Discreet he was, and of greet reverence—
He semed swich, his wordes weren so wise.
Justice he was ful often in assise,
By patente, and by pleyn commissioun.
For his science and for his heigh renoun,
Of fees and robes hadde he many oon.
So greet a purchasour was nowher noon:
Al was fee symple to hym in effect;
His purchasyng myghte nat been infect.
Nowher so bisy a man as he ther nas,
And yet he semed bisier than he was.
In termes hadde he caas and doomes alle
That from the tyme of kyng William were falle.
Ther-to he koude endite and make a thyng,
Ther koude no wight pynche at his writyng;
And every statut koude he pleyn by rote.
He rood but hoomly in a medlee cote,
Girt with a ceint of silk, with barres smale;
Of his array telle I no lenger tale.


A Frankeleyn was in his compaignye.
Whit was his berd as is the dayesye;
Of his complexioun he was sangwyn.
Wel loved he by the morwe a sop in wyn;
To lyven in delit was evere his wone,
For he was Epicurus owene sone,
That heeld opinioun that pleyn delit
Was verraily felicitee parfit.
An housholdere, and that a greet, was he;
Seint Julian he was in his contree.
His breed, his ale, was alweys after oon;
A bettre envyned man was nowher noon.
Withoute bake mete was nevere his hous,
Of fissh and flessh, and that so plentevous,
It snewed in his hous of mete and drynke,
Of alle deyntees that men koude thynke,
After the sondry sesons of the yeer;
So chaunged he his mete and his soper.
Ful many a fat partrich hadde he in muwe,
And many a breem and many a luce in stuwe.
Wo was his cook but if his sauce were
Poynaunt and sharp, and redy al his geere.
His table dormant in his halle alway
Stood redy covered al the longe day.
At sessiouns ther was he lord and sire;
Ful ofte tyme he was knyght of the shire.
An anlaas, and a gipser al of silk,
Heeng at his girdel, whit as morne milk.
A shirreve hadde he been, and a countour;
Was nowher such a worthy vavasour.


An Haberdasshere, and a Carpenter,
A Webbe, a Dyere, and a Tapycer,—
And they were clothed alle in o lyveree
Of a solémpne and a greet fraternitee.
Ful fressh and newe hir geere apiked was;
Hir knyves were chaped noght with bras,
But al with silver; wroght ful clene and weel
Hire girdles and hir pouches everydeel.
Wel semed ech of hem a fair burgeys
To sitten in a yeldehalle, on a deys.
Éverich, for the wisdom that he kan,
Was shaply for to been an alderman;
For catel hadde they ynogh and rente,
And eek hir wyves wolde it wel assente,
And elles certeyn were they to blame.
It is ful fair to been y-cleped Madame,
And goon to vigilies al bifore,
And have a mantel roialliche y-bore.


A Cook they hadde with hem for the nones,
To boille the chiknes with the marybones,
And poudre-marchant tart, and galyngale.
Wel koude he knowe a draughte of Londoun ale.
He koude rooste, and sethe, and broille, and frye,
Máken mortreux, and wel bake a pye.
But greet harm was it, as it thoughte me,
That on his shyne a mormal hadde he;
For blankmanger, that made he with the beste.


A Shipman was ther, wonynge fer by weste;
For aught I woot he was of Dertemouthe.
He rood upon a rouncy, as he kouthe,
In a gowne of faldyng to the knee.
A daggere hangynge on a laas hadde he
Aboute his nekke, under his arm adoun.
The hoote somer hadde maad his hewe al broun;
And certeinly he was a good felawe.
Ful many a draughte of wyn hadde he y-drawe
Fro Burdeux-ward, whil that the chapman sleep.
Of nyce conscience took he no keep.
If that he faught and hadde the hyer hond,
By water he sente hem hoom to every lond.
But of his craft to rekene wel his tydes,
His stremes, and his daungers hym bisides,
His herberwe and his moone, his lode-menage,
Ther nas noon swich from Hulle to Cartage.
Hardy he was and wys to undertake;
With many a tempest hadde his berd been shake.
He knew alle the havenes, as they were,
From Gootlond to the Cape of Fynystere,
And every cryke in Britaigne and in Spayne.
His barge y-cleped was the Maudelayne.


With us ther was a Doctour of Phisik;
In all this world ne was ther noon hym lik,
To speke of phisik and of surgerye;
For he was grounded in astronomye.
He kepte his pacient a ful greet deel
In houres, by his magyk natureel.
Wel koude he fortunen the ascendent
Of his ymáges for his pacient.
He knew the cause of everich maladye,
Were it of hoot, or cold, or moyste, or drye,
And where they engendred and of what humour.
He was a verray, parfit praktisour;
The cause y-knowe, and of his harm the roote,
Anon he yaf the sike man his boote.
Ful redy hadde he his apothecaries
To sende him drogges and his letuaries;
For ech of hem made oother for to wynne,
Hir frendshipe nas nat newe to bigynne.
Wel knew he the olde Esculapius,
And De{"y}scorides, and eek Rufus,
Old Ypocras, Haly, and Galyen,
Serapion, Razis, and Avycen,
Averrois, Damascien, and Constantyn,
Bernard, and Gatesden, and Gilbertyn.
Of his diete mesurable was he,
For it was of no superfluitee,
But of greet norissyng and digestíble.
His studie was but litel on the Bible.
In sangwyn and in pers he clad was al,
Lyned with taffata and with sendal.
And yet he was but esy of dispence;
He kepte that he wan in pestilence.
For gold in phisik is a cordial;
Therfore he lovede gold in special.


A Good Wif was ther of biside Bathe,
But she was som-del deef, and that was scathe.
Of clooth-makyng she hadde swich an haunt
She passed hem of Ypres and of Gaunt.
In al the parisshe wif ne was ther noon
That to the offrynge bifore hire sholde goon;
And if ther dide, certeyn so wrooth was she
That she was out of alle charitee.
Hir coverchiefs ful fyne weren of ground;
I dorste swere they weyeden ten pound
That on a Sonday weren upon hir heed.
Hir hosen weren of fyn scarlet reed,
Ful streite y-teyd, and shoes ful moyste and newe.
Boold was hir face, and fair, and reed of hewe.
She was a worthy womman al hir lyve;
Housbondes at chirche dore she hadde fyve,
Withouten oother compaignye in youthe;
But ther-of nedeth nat to speke as nowthe.
And thries hadde she been at Jérusalem;
She hadde passed many a straunge strem;
At Rome she hadde been, and at Boloigne,
In Galice at Seint Jame, and at Coloigne.
She koude muchel of wandrynge by the weye.
Gat-tothed was she, soothly for to seye.
Upon an amblere esily she sat,
Y-wympled wel, and on hir heed an hat
As brood as is a bokeler or a targe;
A foot-mantel aboute hir hipes large,
And on hire feet a paire of spores sharpe.
In felaweshipe wel koude she laughe and carpe;
Of remedies of love she knew per chauncé,
For she koude of that art the olde daunce.


A good man was ther of religioun,
And was a povre Person of a Toun;
But riche he was of hooly thoght and werk.
He was also a lerned man, a clerk,
That Cristes Gospel trewely wolde preche;
His parisshens devoutly wolde he teche.
Benygne he was, and wonder diligent,
And in adversitee ful pacient;
And swich he was y-preved ofte sithes.
Ful looth were hym to cursen for his tithes,
But rather wolde he yeven, out of doute,
Unto his povre parisshens aboute,
Of his offrýng and eek of his substaunce;
He koude in litel thyng have suffisaunce.
Wyd was his parisshe, and houses fer asonder,
But he ne lafte nat, for reyn ne thonder,
In siknesse nor in meschief to visíte
The ferreste in his parisshe, muche and lite,
Upon his feet, and in his hand a staf.
This noble ensample to his sheep he yaf,
That first he wroghte and afterward he taughte.
Out of the gospel he tho wordes caughte;
And this figure he added eek therto,
That if gold ruste, what shal iren doo?
For if a preest be foul, on whom we truste,
No wonder is a lewed man to ruste;
And shame it is, if a prest take keep,
A shiten shepherde and a clene sheep.
Wel oghte a preest ensample for to yive
By his clennesse how that his sheep sholde lyve.
He sette nat his benefice to hyre
And leet his sheep encombred in the myre,
And ran to Londoun, unto Seinte Poules,
To seken hym a chaunterie for soules,
Or with a bretherhed to been withholde;
But dwelte at hoom and kepte wel his folde,
So that the wolf ne made it nat myscarie;
He was a shepherde, and noght a mercenarie.
And though he hooly were and vertuous,
He was to synful man nat despitous,
Ne of his speche daungerous ne digne,
But in his techyng díscreet and benygne.
To drawen folk to hevene by fairnesse,
By good ensample, this was his bisynesse.
But it were any persone obstinat,
What so he were, of heigh or lough estat,
Hym wolde he snybben sharply for the nonys.
A bettre preest I trowe that nowher noon ys.
He waited after no pompe and reverence,
Ne maked him a spiced conscience;
But Cristes loore and his apostles twelve
He taughte, but first he folwed it hymselve.


With hym ther was a Plowman, was his brother,
That hadde y-lad of dong ful many a fother;
A trewe swynkere and a good was he,
Lyvynge in pees and parfit charitee.
God loved he best, with al his hoole herte,
At alle tymes, thogh him gamed or smerte.
And thanne his neighebor right as hymselve.
He wolde thresshe, and therto dyke and delve,
For Cristes sake, for every povre wight,
Withouten hire, if it lay in his myght.
His tithes payede he ful faire and wel,
Bothe of his propre swynk and his catel.
In a tabard he rood upon a mere.


Ther was also a Reve and a Millere,
A Somnour and a Pardoner also,
A Maunciple, and myself,—ther were namo.


The Millere was a stout carl for the nones;
Ful byg he was of brawn and eek of bones.
That proved wel, for over-al, ther he cam,
At wrastlynge he wolde have alwey the ram.
He was short-sholdred, brood, a thikke knarre;
Ther nas no dore that he nolde heve of harre,
Or breke it at a rennyng with his heed.
His berd as any sowe or fox was reed,
And therto brood, as though it were a spade.
Upon the cop right of his nose he hade
A werte, and thereon stood a toft of herys,
Reed as the brustles of a sowes erys;
His nosethirles blake were and wyde.
A swerd and a bokeler bar he by his syde.
His mouth as greet was as a greet forneys;
He was a janglere and a goliardeys,
And that was moost of synne and harlotries.
Wel koude he stelen corn and tollen thries;
And yet he hadde a thombe of gold, pardee.
A whit cote and a blew hood wered he.
A baggepipe wel koude he blowe and sowne,
And therwithal he broghte us out of towne.


A gentil Maunciple was ther of a temple,
Of which achátours myghte take exemple
For to be wise in byynge of vitaille;
For, wheither that he payde or took by taille,
Algate he wayted so in his achaat
That he was ay biforn and in good staat.
Now is nat that of God a ful fair grace,
That swich a lewed mannes wit shal pace
The wisdom of an heep of lerned men?
Of maistres hadde he mo than thries ten,
That weren of lawe expert and curious,
Of whiche ther weren a duszeyne in that hous
Worthy to been stywardes of rente and lond
Of any lord that is in Engelond,
To maken hym lyve by his propre good,
In honour dettelees, but if he were wood,
Or lyve as scarsly as hym list desire;
And able for to helpen al a shire
In any caas that myghte falle or happe;
And yet this Manciple sette hir aller cappe


The Reve was a sclendre colerik man.
His berd was shave as ny as ever he kan;
His heer was by his erys round y-shorn;
His top was dokked lyk a preest biforn.
Ful longe were his legges and ful lene,
Y-lyk a staf, ther was no calf y-sene.
Wel koude he kepe a gerner and a bynne;
Ther was noon auditour koude on him wynne.
Wel wiste he, by the droghte and by the reyn,
The yeldynge of his seed and of his greyn.
His lordes sheep, his neet, his dayerye,
His swyn, his hors, his stoor, and his pultrye,
Was hoolly in this reves governyng;
And by his covenant yaf the rekenyng
Syn that his lord was twenty yeer of age;
There koude no man brynge hym in arrerage.
There nas baillif, ne hierde, nor oother hyne,
That he ne knew his sleighte and his covyne;
They were adrad of hym as of the deeth.
His wonyng was ful fair upon an heeth;
With grene trees shadwed was his place.
He koude bettre than his lord purchace;
Ful riche he was a-stored pryvely.
His lord wel koude he plesen subtilly,
To yeve and lene hym of his owene good,
And have a thank, and yet a cote and hood.
In youthe he hadde lerned a good myster;
He was a wel good wrighte, a carpenter.
This Reve sat upon a ful good stot,
That was al pomely grey, and highte Scot.
A long surcote of pers upon he hade,
And by his syde he baar a rusty blade.
Of Northfolk was this Reve of which I telle,
Biside a toun men clepen Baldeswelle.
Tukked he was as is a frere, aboute.
And evere he rood the hyndreste of oure route.


A Somonour was ther with us in that place,
That hadde a fyr-reed cherubynnes face,
For sawcefleem he was, with eyen narwe.
As hoot he was and lecherous as a sparwe,
With scaled browes blake and piled berd,—
Of his visage children were aferd.
Ther nas quyk-silver, lytarge, ne brymstoon,
Boras, ceruce, ne oille of tartre noon,
Ne oynement that wolde clense and byte,
That hym myghte helpen of his whelkes white,
Nor of the knobbes sittynge on his chekes.
Wel loved he garleek, oynons, and eek lekes,
And for to drynken strong wyn, reed as blood.
Thanne wolde he speke, and crie as he were wood.
And whan that he wel dronken hadde the wyn,
Than wolde he speke no word but Latyn.
A fewe termes hadde he, two or thre,
That he had lerned out of som decree,—
No wonder is, he herde it al the day;
And eek ye knowen wel how that a jay
Kan clepen "Watte" as wel as kan the pope.
But whoso koude in oother thyng hym grope,
Thanne hadde he spent al his philosophie;
Ay "Questio quid juris" wolde he crie.
He was a gentil harlot and a kynde;
A bettre felawe sholde men noght fynde.
He wolde suffre for a quart of wyn
A good felawe to have his concubyn
A twelf month, and excuse hym atte fulle;
And prively a fynch eek koude he pulle.
And if he foond owher a good felawe,
He wolde techen him to have noon awe,
In swich caas, of the erchedekenes curs,
But if a mannes soule were in his purs;
For in his purs he sholde y-punysshed be:
"Purs is the erchedekenes helle," seyde he.
But wel I woot he lyed right in dede.
Of cursyng oghte ech gilty man him drede,
For curs wol slee, right as assoillyng savith;
And also war him of a Significavit.
In daunger hadde he at his owene gise
The yonge girles of the diocise,
And knew hir conseil, and was al hir reed.
A gerland hadde he set upon his heed,
As greet as it were for an ale-stake;
A bokeleer hadde he maad him of a cake.


With hym ther rood a gentil Pardoner
Of Rouncivale, his freend and his compeer,
That streight was comen fro the court of Rome.
Ful loude he soong, "Com hider, love, to me!"
This Somonour bar to hym a stif burdoun;
Was nevere trompe of half so greet a soun.
This Pardoner hadde heer as yelow as wex,
But smothe it heeng as dooth a strike of flex;
By ounces henge his lokkes that he hadde,
And therwith he his shuldres overspradde.
But thynne it lay, by colpons, oon and oon;
But hood, for jolitee, wered he noon,
For it was trussed up in his walét.
Hym thoughte he rood al of the newe jet;
Dischevelee, save his cappe, he rood al bare.
Swiche glarynge eyen hadde he as an hare.
A vernycle hadde he sowed upon his cappe.
His walet lay biforn hym in his lappe,
Bret-ful of pardoun, comen from Rome al hoot.
A voys he hadde as smal as hath a goot.
No berd hadde he, ne nevere sholde have,
As smothe it was as it were late y-shave;
I trowe he were a geldyng or a mare.
But of his craft, fro Berwyk into Ware,
Ne was ther swich another pardoner;
For in his male he hadde a pilwe-beer,
Which that, he seyde, was Oure Lady veyl;
He seyde he hadde a gobet of the seyl
That Seinte Peter hadde, whan that he wente
Upon the see, til Jesu Crist hym hente.
He hadde a croys of latoun, ful of stones,
And in a glas he hadde pigges bones.
But with thise relikes, whan that he fond
A povre person dwellynge upon lond,
Upon a day he gat hym moore moneye
Than that the person gat in monthes tweye;
And thus with feyned flaterye and japes
He made the person and the peple his apes.
But trewely to tellen atte laste,
He was in chirche a noble ecclesiaste;
Wel koude he rede a lessoun or a storie,
But alderbest he song an offertorie;
For wel he wiste, whan that song was songe,
He moste preche, and wel affile his tonge
To wynne silver, as he ful wel koude;
Therefore he song the murierly and loude.


Now have I toold you shortly, in a clause,
Thestaat, tharray, the nombre, and eek the cause
Why that assembled was this compaignye
In Southwerk, at this gentil hostelrye
That highte the Tabard, faste by the Belle.
But now is tyme to yow for to telle
How that we baren us that ilke nyght,
Whan we were in that hostelrie alyght;
And after wol I telle of our viage
And al the remenaunt of oure pilgrimage.


But first, I pray yow, of youre curteisye,
That ye narette it nat my vileynye,
Thogh that I pleynly speke in this mateere,
To telle yow hir wordes and hir cheere,
Ne thogh I speke hir wordes proprely.
For this ye knowen al-so wel as I,
Whoso shal telle a tale after a man,
He moot reherce, as ny as evere he kan,
Everich a word, if it be in his charge,
Al speke he never so rudeliche and large;
Or ellis he moot telle his tale untrewe,
Or feyne thyng, or fynde wordes newe.
He may nat spare, althogh he were his brother;
He moot as wel seye o word as another.
Crist spak hymself ful brode in hooly writ,
And wel ye woot no vileynye is it.
Eek Plato seith, whoso kan hym rede,
"The wordes moote be cosyn to the dede."


Also I prey yow to foryeve it me,
Al have I nat set folk in hir degree
Heere in this tale, as that they sholde stonde;
My wit is short, ye may wel understonde.


Greet chiere made oure Hoost us everichon,
And to the soper sette he us anon,
And served us with vitaille at the beste:
Strong was the wyn and wel to drynke us leste.


A semely man Oure Hooste was with-alle
For to been a marchal in an halle.
A large man he was with eyen stepe,
A fairer burgeys was ther noon in Chepe;
Boold of his speche, and wys, and well y-taught,
And of manhod hym lakkede right naught.
Eek thereto he was right a myrie man,
And after soper pleyen he bigan,
And spak of myrthe amonges othere thynges,
Whan that we hadde maad our rekenynges;
And seyde thus: "Now, lordynges, trewely,
Ye been to me right welcome, hertely;
For by my trouthe, if that I shal nat lye,
I saugh nat this yeer so myrie a compaignye
At ones in this herberwe as is now.
Fayn wolde I doon yow myrthe, wiste I how;
And of a myrthe I am right now bythoght,
To doon yow ese, and it shal coste noght.


"Ye goon to Canterbury—God yow speede,
The blisful martir quite yow youre meede!
And wel I woot, as ye goon by the weye,
Ye shapen yow to talen and to pleye;
For trewely confort ne myrthe is noon
To ride by the weye doumb as a stoon;
And therfore wol I maken yow disport,
As I seyde erst, and doon yow som confort.
And if you liketh alle, by oon assent,
For to stonden at my juggement,
And for to werken as I shal yow seye,
To-morwe, whan ye riden by the weye,
Now, by my fader soule, that is deed,
But ye be myrie, I wol yeve yow myn heed!
Hoold up youre hond, withouten moore speche."


Oure conseil was nat longe for to seche;
Us thoughte it was noght worth to make it wys,
And graunted hym withouten moore avys,
And bad him seye his verdit, as hym leste.


"Lordynges," quod he, "now herkneth for the beste;
But taak it nought, I prey yow, in desdeyn;
This is the poynt, to speken short and pleyn,
That ech of yow, to shorte with oure weye
In this viage, shal telle tales tweye,
To Caunterbury-ward, I mene it so,
And homward he shal tellen othere two,
Of aventúres that whilom han bifalle.
And which of yow that bereth hym beste of alle,
That is to seyn, that telleth in this caas
Tales of best sentence and moost solaas,
Shal have a soper at oure aller cost,
Heere in this place, sittynge by this post,
Whan that we come agayn fro Caunterbury.
And, for to make yow the moore mury,
I wol myselven gladly with yow ryde,
Right at myn owene cost, and be youre gyde;
And whoso wole my juggement withseye
Shal paye al that we spenden by the weye.
And if ye vouche-sauf that it be so,
Tel me anon, withouten wordes mo,
And I wol erly shape me therfore."


This thyng was graunted, and oure othes swore
With ful glad herte, and preyden hym also
That he wolde vouche-sauf for to do so,
And that he wolde been oure governour,
And of our tales juge and réportour,
And sette a soper at a certeyn pris;
And we wol reuled been at his devys
In heigh and lough; and thus, by oon assent,
We been acorded to his juggement.
And therupon the wyn was fet anon;
We dronken, and to reste wente echon,
Withouten any lenger taryynge.


Amorwe, whan that day gan for to sprynge,
Up roos oure Hoost and was oure aller cok,
And gadrede us togidre alle in a flok;
And forth we riden, a litel moore than paas,
Unto the wateryng of Seint Thomas;
And there oure Hoost bigan his hors areste,
And seyde, "Lordynges, herkneth, if yow leste:
Ye woot youre foreward and I it yow recorde.
If even-song and morwe-song accorde,
Lat se now who shal telle the firste tale.
As ever mote I drynke wyn or ale,
Whoso be rebel to my juggement
Shal paye for all that by the wey is spent.
Now draweth cut, er that we ferrer twynne;
He which that hath the shorteste shal bigynne.
Sire Knyght," quod he, "my mayster and my lord
Now draweth cut, for that is myn accord.
Cometh neer," quod he, "my lady Prioresse.
And ye, sire Clerk, lat be your shamefastnesse,
Ne studieth noght. Ley hond to, every man."


Anon to drawen every wight bigan,
And, shortly for to tellen as it was,
Were it by áventúre, or sort, or cas,
The sothe is this, the cut fil to the Knyght,
Of which ful blithe and glad was every wyght;
And telle he moste his tale, as was resoun,
By foreward and by composicioun,
As ye han herd; what nedeth wordes mo?
And whan this goode man saugh that it was so,
As he that wys was and obedient
To kepe his foreward by his free assent,
He seyde, "Syn I shal bigynne the game,
What, welcome be the cut, a Goddes name!
Now lat us ryde, and herkneth what I seye."
And with that word we ryden forth oure weye;
And he bigan with right a myrie cheere
His tale anon, and seyde in this manére.

Canterbury Tales, Wife of Bath's Prologue [Excerpt] by Geoffrey Chaucer

But now, sire,—lat me se—what I shal seyn?
A ha! by God, I have my tale ageyn.
Whan that my fourthe housbonde was on beere,
I weep algate, and made sory cheere,
As wyves mooten, for it is usage,
And with my coverchief covered my visage;
But for that I was purveyed of a make,
I wepte but smal, and that I undertake!
To chirche was myn housbonde born a morwe
With neighebores, that for hym maden sorwe,
And Jankyn, oure clerk, was oon of tho.
As help me God, whan that I saugh hym go
After the beere, me thoughte he hadde a paire
Of legges and of feet so clene and faire
That al myn herte I gaf unto his hoold.
He was, I trowe, a twenty wynter oold,
And I was fourty, if I shal seye sooth;
But yet I hadde alwey a coltes tooth.
Gat-tothed I was, and that bicam me weel,
I hadde the prente of seïnte Venus seel.
As help me God, I was a lusty oon,
And faire and riche, and yong, and wel bigon,
And trewely, as myne housbondes tolde me,
I hadde the beste quonyam myghte be.
For certes, I am al Venerien
In feelynge, and myn herte is Marcien;
Venus me gaf my lust, my likerousnesse,
And Mars gaf me my sturdy hardynesse.
Myn áscendent was Taur, and Mars therinne;
Allas, allas! that evere love was synne!
I folwed ay myn inclinacioun
By vertu of my constellacioun,
That made me I koude noght withdrawe
My chambre of Venus from a good felawe.
Yet have I Martes mark upon my face,
And also in another, privee, place.
For God so wys be my savacioun,
I ne loved nevere by no discrecioun,
But evere folwede myn appetit,—
Al were he short, or long, or blak, or whit;
I took no kep, so that he liked me,
How poore he was, ne eek of what degree.

Canterbury Tales, The Nun's Priest's Tale [Excerpt] by Geoffrey Chaucer

This Chanticleer stood high upon his toes,
Stretching his neck, and both his eyes did close,
And so did crow right loudly, for the nonce;
And Russel Fox, he started up at once,
And by the gorget grabbed our Chanticleer,
Flung him on back, and toward the wood did steer,
For there was no man who as yet pursued.
O destiny, you cannot be eschewed!
Alas, that Chanticleer flew from the beams!
Alas, his wife recked nothing of his dreams!
This simple widow and her daughters two
Heard these hens cry and make so great ado,
And out of doors they started on the run
And saw the fox into the grove just gone,
Bearing in his mouth the cock away.
And then they cried, "Alas, and weladay!
Oh, the fox!" and after him they ran,
And after them, with staves, went many a man;
Ran Coll, our dog, and Talbot and Garland,
Ran cow and calf and even the very hogs,
So were they scared by barking of the dogs
And shouting men and women all did make,
They all ran so they thought their hearts would break.
And now, good men, I pray you hearken all.
Behold how Fortune turns all suddenly
The hope and pride of even her enemy!
This cock, which now lay in the fox's mouth,
In all his fear unto the fox did clack
And say: "Sir, were I you, as I should be,
Then would I say (as God may now help me!),
'Turn back again, presumptuous peasants all!
A very pestilence upon you fall!
Now that I've gained here to this dark wood's side,
In spite of you this cock shall here abide.
I'll eat him, by my faith, and that anon!'"
The fox replied: "In faith, it shall be done!"
And as he spoke that word, all suddenly
This cock broke from his mouth, full cleverly,
And high upon a tree he flew anon.
And when the fox saw well that he was gone,
"Alas," quoth he, "O Chanticleer, alas!
I have against you done a base trespass
Inasmuch as I made you afeared
When I seized you and brought you from the yard;
But, sir, I did it with no foul intent;
Come down, and I will tell you what I meant.
I'll tell the truth to you, God help me so!
"Nay then," said he, "beshrew us both, you know,
But first, beshrew myself, both blood and bones,
If you beguile me, having done so once,
You shall no more, with any flattery,
Cause me to sing and closeup either eye;
For he who shuts his eyes when he should see,
And wilfully, God let him ne'er be free!"
"Nay," said the fox, "but God give him mischance
Who is so indiscreet in governance
He chatters when he ought to hold his peace."
But you that hold this tale a foolery,
As but about a fox, a cock, a hen,
Yet do not miss the moral, my good men.
For Saint Paul says that all that's written well
Is written down some useful truth to tell.
Then take the wheat and let the chaff lie still.
And now, good God, and if it be Thy will,
As says Lord Christ, so make us all good men
And bring us into His high bliss. Amen.

Anonymous pem from middle english

1.
Adam lay ibounden,
Bounden in a bond;
Four thousand winter
Thoght he not too long;
And all was for an appil,
An appil that he tok.

Adam lay bound,
Bound up in a bond.
Four thousand winters
He thought not too long.
And all was for an apple,
An apple that he took.

2
Nis no fur so hot in helle
All to mon
That loveth derne and dar nout telle
Whet him is on.

There is no hotter flame in hell
Than lover's fire
When secret lover dare not tell
His strong desire.

3
An hendy hap ichabbe y-hent,
Ichote from hevene it is me sent;
From alle wymmen my love is lent
Ant lyht on Alisoun.

A happy hap has come to me.
I know it came by God's decree.
From other girls my love must flee,
And light on Alison.

4
Hand by hand we shule us take,
And joye and blisse shule we make;
For the devel of helle man hath forsake,
And Godes Son is maked our make.
A child is boren amonges man,
And in that child was no wam:
That child is God, that child is man,
And in that child oure lif bigan.

Let us gather hand in hand
And sing of bliss without an end:
The Devil has fled from earthly land,
And Son of God is made our friend.
A Child is born in man's abode,
And in that Child no blemish showed.
That Child is God, that Child is Man,
And in that Child our life began.

5
Icham of Irlaunde
Ant of the holy londe
Of Irlande.
Gode sire, pray ich the,
For of saynte charite,
Come ant daunce wyt me
In Irlaunde.

I am from Ireland,
And from the holy land
Of Ireland.
Good sir, I beg of you,
For holy charity,
Come and dance with me
In Ireland.

6
For hire love in slep y slake,
For hire love al nyht ich wake,
For hire love mournynge y make
More then eny mon.
Blou northerne wynd!
Send thou me my suetyng!
Blou northerne wynd! blou, blou, blou!

For her love in sleep I slake,
For her love all night I wake,
For her love mourning I make,
More than any man.
Blow, northern wind,
Send thou me my sweeting,
Blow, northern wind, blow, blow, blow!

7
She sente me the cherye
Withouten ony ston;
And so she dede the dove
Withouten ony bon;

She sente me the brer
Withouten ony rinde;
She bad me love my lemman
Withoute longing.

She sent me a cherry
Without any stone;
She sent me a dove
Without any bone;

She sent me a briar
Without branch or leaf;
She bade me love my lover
Without any grief.

8
I sing of a maiden
That is makeles;
King of all kings
To her son she ches.

I sing of a Maiden,
A matchless one;
King of all Kings
She chose for her Son.

9
Wymmen waxeth wounder proude
So wel hit wol hem seme,
Yef me shal wonte wille of on,
This wunne weole y wole forgon
Ant wyht in wode be fleme.

Women flaunt their pride above –
The spring becomes them well.
If none of them can burn for me,
Then, lost to fortune, I shall flee
And in the wild wood dwell.

10
Louerd, þu clepedest me,
An ich nagt ne ansuarede þe,
Bute wordes scloe and sclepie:
"Þole yet! þole a litel!"
Bute "yiet" and "yiet" was endelis,
And "þole a litel" a long wey is.

Lord, you called to me,
And I gave no reply
But slowly, sleepily:
"Wait a while yet! Wait a little!"
But "yet" and "yet" goes on and on,
And "wait a little" grows too long.

11
Mirie it is while sumer ilast
With fugheles song,
Oc nu necheth windes blast
And weder strong.
Ej! Ej! what this nicht is long,
And ich with wel michel wrong
Soregh and murne and fast.

Merry it is while summer lasts,
With birds in song;
But now there threaten windy blasts
And tempests strong.
Ah, but the night is long,
And I, being done such wrong,
Sorrow and mourn and fast.

12
Of on that is so fayr and bright
Velut maris stella,
Brighter than the day is light,
Parens et puella:
Ic crie to the, thou see to me,
Levedy, preye thi Sone for me,
Tam pia,
That ic mote come to thee,
Maria.

One that is so fair and bright,
Velut maris stella; [as a star of the sea]
Brighter than the day's light,
Parens et puella. [mother and maiden]
I cry to thee, then look on me.
Lady pray thy Son for me,
Tam pia, [thou gracious one]
That I may come to thee,
Maria.

13
Sumer is icumen in,
Lhude sing cuccu!
Groweth sed, and bloweth med,
And springth the wude nu–
Sing cuccu!

Summer has come in,
Loudly sing cuckoo!
The seed grows
And the meadow blooms,
And the wood sprouts anew–
Sing cuckoo!

14
Were beth they biforen vs weren,
Houndes ladden and hauekes beren
And hadden feld and wode?

Where are those who lived before?
Who chased with hawk and hound of yore,
Possessing fields and woods?

15
When Adam dalf and Eve span, go spire – if thou may spede –
Where was than the pride of man that now marres his mede?

When Adam delved and Eve spun, go ask – if you may succeed –
Where then was the pride of man, which now deprives him of his reward?

16
Wynter wakeneth al my care,
Nou this leves waxeth bare;
Ofte I sike ant mourne sare
When hit cometh in my thoht
Of this worldes joie, hou hit goth al to noht.

Winter wakeneth all my care;
Now the leaves wax dry and bare;
Oft I mourn and in despair
Sigh when comes into my thought
How this world's joy it goeth all to nought

Dirge by william shakespeare

COME away, come away, death,
And in sad cypres let me be laid;
Fly away, fly away, breath;
I am slain by a fair cruel maid.
My shroud of white, stuck all with yew,
O prepare it!
My part of death, no one so true
Did share it.

Not a flower, not a flower sweet,
On my black coffin let there be strown;
Not a friend, not a friend greet
My poor corse, where my bones shall be thrown:
A thousand thousand sighs to save,
Lay me, O, where
Sad true lover never find my grave
To weep there!

Carpe Diem By William Shakespeare

O mistress mine, where are you roaming?
O stay and hear! your true-love's coming
That can sing both high and low;
Trip no further, pretty sweeting,
Journey's end in lovers' meeting--
Every wise man's son doth know.

What is love? 'tis not hereafter;
Present mirth hath present laughter;
What's to come is still unsure:
In delay there lies no plenty,--
Then come kiss me, Sweet and twenty,
Youth's a stuff will not endure.

Bridal Song by william skakespeasre

ROSES, their sharp spines being gone,
Not royal in their smells alone,
But in their hue;
Maiden pinks, of odour faint,
Daisies smell-less, yet most quaint,
And sweet thyme true;

Primrose, firstborn child of Ver;
Merry springtime's harbinger,
With her bells dim;
Oxlips in their cradles growing,
Marigolds on death-beds blowing,
Larks'-heels trim;

All dear Nature's children sweet
Lie 'fore bride and bridegroom's feet,
Blessing their sense!
Not an angel of the air,
Bird melodious or bird fair,
Be absent hence!

The crow, the slanderous cuckoo, nor
The boding raven, nor chough hoar,
Nor chattering pye,
May on our bride-house perch or sing,
Or with them any discord bring,
But from it fly!